“Hey Ama” Antoinette screams. “Today we are going to create our own song.” I looked at her in disbelief. “I think we’ll call it Lisago, so even when you leave we can remember you here and teach the Lisago to many others.” I laughed and told her I thought it might be difficult to create our own rhythms. She gave me a confused smile. “Haven’t I taught you anything yet? The drum is how we express ourselves. If we don’t create our own rhythms we keep everything inside. The drum is how we can feel things we don’t normally feel, the drum is how we remember who we are, and when we play the Lisago, we will remember the fun times we had together. This is why we play, we play to feel.” Antoinette proceeded to take my hands and place them on my djembe. “Ama, close your eyes, clear your mind, and feel the sound.” All I heard was silence as I peeked out of the corner of my eye. Antoinette then placed her hands on top of mine and told me once again to “find yourself in the drum, become one with the drum.” And for one brief second as I held my eyes tight, I was sure I could see inside myself. (Lisa Grossman, College thesis, 2001).
She tells me she sees rhythms in her sleep. When I awoke this morning she was sitting on the porch, starring off into the distance. The sun had just risen and she sat, smiling to herself. Women walked up and down the streets below carrying loads atop their heads, men beating sticks against their shoeshine boxes. “What are you thinking of?” I asked as I sat down beside her, still a bit groggy from the early morning sounds that awoke me.
“I dreamt a new song.” She began to laugh. I remember Antoinette telling me this eight years back. “I dream of rhythms when I sleep. My ancestors send messages through me, and they wake me up at night. So I leave a recorder by my bed. This is how I create my music. I dream it.”
I was twenty when I first met Antoinette. Studying abroad in Ghana during University, her cultural group performed one of their first shows for us. At the time, I had been living in Ghana for a few months, and Antoinette was the first female drummer I had seen. Let me not call her simply a drummer. She was a master, or as they say here in Ghana, Okeryema. I can remember that day perfectly. Antoinette and the children walked on stage in tattered costumes with old wooden drums. A dim fluorescent light above a concrete slab at Mable’s Table Restaurant lit the stage just enough to make out the outlines of their bodies and the smiles on their faces. As she stood up on stage, strong and tall, she hit that drum like no man I had ever seen before. The sound was so sincere, so intense, so true, that it nearly brought tears to my eyes. This was unlike any other performance I had seen but on this day, with Anotinette and these children, under that dim fluorescent light, it was life, joy, energy, and love.
I moved in with Antoinette shortly after that. My desire to learn and study with her at the time felt momentary. Never did I expect it to shape the me that I would become eight years later. We drummed, danced, laughed, and I began to see that she was no ordinary woman. She was, right before my eyes, changing culture, empowering youth, using music to change the world.
When I returned to the states in 2001 I placed a picture beside my bed. In it, I wore a traditional drumming shirt, black and white stripes. My djembe drum in front of me, bare hands on the skin. Antoinette seated beside me, smiling. Her dress matching mine and our eyes connecting as we play together. The picture was my inspiration when I spent four months writing my Univeristy thesis about Antoinette, a narrative ethnography about the role individuals have in creating, and re-creating culture.
Time passed by and Antoinette and I lost touch. Each time I would look at this photo I would dream about the day I would return to Cape Coast on my quest to find her. I would close my eyes and try to remember the curves in the road, was her shop on the right or left hand side? And I knew that someday, Antoinette and I would be reunited.
It was February of 2009 when this all changed. A sudden urge to type Antoinette’s name on the google homepage came over me, and I nearly fell off my seat when that same Antoinette I knew nine years back, sitting in her small shop by the roadside, was suddenly starring at me on the virtual web. I began frantically emailing every address I could find, and before I knew it, I was sitting in Antoinette’s living room in Santa Rosa California giving her a promise. “When you return to Ghana, I’ll join you there.”
Antoinette and I sit on the porch, her tape recorder in hand. She sings along and dances as she listens to her new creation. “I awoke at 2am. It just came to me. The children of nyame tsease will no longer carry loads. We will sing and dance.” She taps her hands on her legs to the beat.
It has been eight years exactly since I have left this porch; the same porch where I celebrated my twenty-first birthday, and I will soon celebrate my twenty-ninth. Cape Coast smells the same, of burning rubbish, freshly cooked fish, and salty ocean air. Fabrics of vibrant colors adorn the women and men, church songs fill the streets, and men and women can be caught dancing at the street side markets. My time away seems to have vanished, though the children of Nyame Tsease I knew eight years back are no longer children. They still remain in the group, now a bit taller, but still with the same energy and vibrancy.
The kids tells me I am also as they remember, a bit fatter, they say, but still Auntie Lisa. I can drum better now. When my hands hit the skin I can roll until they turn red, until all my troubles escape me. It is the test of transformation, the test of self-actualization. This is why I have returned. To put my bare hands on the drum, seated by the shore, across from the woman who once, eight years back, taught me to open my heart, and roll.